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Selçuk-Ephesus



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ADDRESS:

S.M.Tavaslioglu cd.

2019 sk. No:14

35920 Selçuk(Ephesus)

Izmir / TURKEY


TEL:(0090)232 892 2222

FAX:(0090)232 892 0016


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Nazar Hotel:.:Ephesus-Selçuk
   
THINGS TO SEE


Don't leave without see...

 

 
EPHESUS RUINS

Avenue of the Curates

Well-known from earliest times, this city was established on the delta of what is now called the Lesser Menderes River. The sheltered harbor of that period was the beginning of a royal road the ended at the gate of Susa, the capital or the Persian Empire, which secured the city its  importance. It became the capital of the Roman province of Asia under Augustus and had a population of perhaps 200,000 in the second and first centuries BC. In the 6th century BC science, art and culture were prominent here 

along with Miletus. The famous philosopher Heraclitus, interpreter of dreams Artemidorus, the poets Callinos and Hipponax, grammarian Zenodotus and the doctors Soranus and Rufus were all from Ephesus.

The oldest finds are from the Neolithic Age dated 6000 years before Christ, found at the Çukuriçi Höyük. There was a Hittite settlement on top of Ayasuluk Hill from the Old Bronze Age. The name was then Apasus, according to Hittite inscriptions found there. Linguists believe the name Ephesus came from this Hittite name.

According to Herodotus, colonists came from the west and settled here about 1000 BC while the Karyali and Leleg people of Anatolia were in residence in the area. The colonists gave the name Artemis to the mother goddess Kybele. The temple to Artemis from that period became one of the Seven Wonders of the Ancient World. The city was attacked successively by the Kimmer people in the 7th century, the Lydians in 560 BC, and later the Persians. It regained its freedom under Alexander the Great, after whom his general, Lysimachus, established his kingdom.

Ephesus Grand Theatre


HOUSE OF VIRGIN MARY
House of Virgin Mary  According to the Gospel of John, as Jesus was hanging on the cross, He presented His beloved disciple John with the care of His mother, Mary. Four of six years after the death and resurrection of Jesus, St. John and Mary are thought to have come to Ephesus and stayed on the site of what is not the Church of the Council of 431. Later, John took Mary to a house he had built on Nightingale Mountain. This house where Mary is thought to have spent her last days was forgotten in time and fell to ruin. In the Middle Ages it was often claimed that the house was found but to no definite result.

In 1878 German nun Katherina Emmerich talked about the location of the house in a book by Clementi Brentado and interest was revived. In 1891 the Lazarist priest Eugene Poulin, who was head of Izmir College, sent a group under priest Yung to find out if what was being claimed was true. The group explored the mountains south of Ephesus and came upon the house now know as the House of Mary.

Katherina Emmerich (1771-1824) had never left her hometown in all her life, was in a trance when making her explanation of ht house's location. After this discovery, Eugene Poulin printed a number of things to increase interest in the find. The event was heard around the world. Many religious investigators shared the same conclusion. Izmir Patriarch Monsignor Timoni visited the site and gave permission for conducting services on the site in 1892. Pope John XXIII proclaimed the house a pilgrimage site, quieting all controversy over the site. In 1967 Pope Paul VI came, and Pope John Paul II came in 1979, both adding to the significance of the site.

 

Priest's Monastery Phone Number: (0232) 8941014

                                  Fax Number: (0232) 8941016

House of Virgin Mary


THE CHURCH OF ST.JOHN

Church of St. John 

The Church of St. John, located at the southern foot of the castle hill, is the most magnificent of the buildings from the Byzantine Period. The historian Eusebius tells us that after the apostles were expelled from Jerusalem around AD 37 to 42, St. John continued his work in Anatolia from Ephesus. In this way we can understand when St. John and Mary, the mother of Jesus, who had been entrusted to him by her Son, came to Ephesus. After the martyrdom of St. Paul, St. John wrote his gospel and labored in his ministry to the churches in the area. After his death, he was buried in the church that was built to remember him. After Christianity came into

 its own in the fourth century, a wooden-roofed basilica was built over the site of his grave. The basilica was cross-shaped with five naves and a narthex. The grave of St. John is purported to be under the central nave. Fortifications were built around the church in the 7th and 8th centuries at the time of Arab incursions into the area, giving it the appearance of an outer castle connected to the castle on the hill.

In the 14th century, after the Isabey Mosque was built near the church, the area became better known. It is visited today by numerous tourists thanks to the excavation work that is still going on.


ARCHAEOLOGICAL EPHESUS MUSEUM 
Ephesus Museum  In the beginning, in 1929, artifacts from diggings and the surrounding were brought here and stored. In 1964, what is now the museum's southern section was built and artifacts were displayed there. The room was not big enough for the increasing number of artifacts so, in 1995 another section was added and used for exhibition. The Selçuk-Ephesus Museum is the most important and richest museum for possession and sole display of local artifacts.
The Ephesus Museum (0 232 892 6010 and 892 6011) is a rich and important museum for Ephesian and Anatolian archeology with artifacts from digs at Ephesus, St. John' Church, the Belevi Mausoleum, and other local ruins. Including artifacts from the Mycenian, Archaic, and Turkish periods as well, the majority are from the Hellenistic, Roman, Byzantine periods.

ISABEY MOSQUE

Isabey Mosque is the last memorial work of art left by those civilizations that came and went through Ephesus. This great mosque was built on the side of the hill where Ayasuluk Castle and St. John's Church are located. In early times Isabey Mosque attracted large crowds and was built between Christian and idolatrous centers of worship.

Because of its topographical situation the north and east faces were planted in the hillside. For this reason its stateliness and splendor are more noticeable on its western side. The building measures 51 by 57 m, nearly square. 

Isabey Mosque

It can easily be seen from the structure of the mosque, especially in the columns, that there was heavy borrowing from the ruins of Ephesus. This mosque holds an important place in Art History and serves as a transition from Selçuk to Ottoman architecture thanks to being the first Turkish mosque to have two places for congregation.


PAMUCAK BEACH
Pamucak Beach  9 km from Selçuk and 6 km from Ephesus is 11 km. of sandy beach rating the Blue Flag for cleaniness. This golden stretch is suitable for camping and water sports. Along the coast are 4- and 5-star hotels, a campground and the Municipal Recreation Facility. The entire coast is being developed under the Ministry of Tourism Development Plan.

SİRİNCE VILLAGE

8 km. from Selçuk, Sirince village is a regional tourist center for day trips. Leading to its center at an altitude of 350 m above sea level is an asphalt road.

The village dates back to the 5th century. Its old name was Kirkinca or Çirkince. There were several reasons for the village's settlement. First, the mountain it settled on was good for protection. Second, it was away from malaria that was rife in the Selçuk-Ephesus area. Finally, there was plenty of water, the soil was fertile and the climate was ideal.

 Sirince Village

Among the sources of income to the village, the pre-eminent one lately is tourism. Thousands of local and foreign tourists come to the village every month of the year, take pictures, eat local pastries, and drink the locally made wine. Apple, cherry, peach, and strawberry wines made in local homes are favorites of all who taste them. The locals also grow peaches, grapes, and apples for sale.

For more information please visit Sirince's Tourism Guide


THE CAVE OF THE SEVEN SLEEPERS

The Seven Sleepers 

Following the road leading east from beside the gymnasium of Vedius, one comes to the Cave of the Seven Sleepers. 

Christians during Roman imperial times had real problems because to the Emperor Cult, that demanded they sacrifice to the emperor in a temple built for him. When they failed to do this they became enemies of the emperor and state.

The legend is that in the times of the emperor Decius there seven young Christians who refused to offer to the emperor and were consequently forced toe flee the city and take refuge in a cave. After sleeping for a time they went back into the city to get some food and found out they had slept for 200 years. Christianity was now widespread in the Roman Empire. Theodosius II heard the story and accepted it as a sign of the truth of human resurrection. The idea or resurrection was being debated at the time.

After the seven died they were buried in the cave attended by a large funeral procession.

Excavation in 1927-28 found a church and hundreds of graves here. Many grave inscriptions were addressed to the seven sleepers. For centuries, people wanted to be buried as close to the seven sleepers as possible.

Some are even brave enough to say the Mary Magdalene was buried here.


CAMLIK OPEN AIR LOCOMOTIVE MUSEUM

The Çamlik Steam Locomotive Open Air Museum is 12 km from both Selçuk and Çamlik by road or rail. During the Aegean maneuvers, Atatürk made his headquarters at this station in the White Personal Train and followed the maneuvers along the coast from here. There are 25 assorted locomotives 50 to 80 years old that have been used by the Turkish State Railroad.


.... and much more places to see in Selçuk.
For more details please visit Selcuk's Tourism Guide, selcuksguide.com.
 

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